On 1st September during the assembly (class 6 to 8) two main festivals Avani Avittam and Rakshabandhan were celebrated.A detail about the significance of Avani Avittam and the rituals followed for changing thr Scred Thread was given.

The significance of Rakshabandhan was explained by a speech followed tying of Rakhi's.

Varalakshmi Vratam was celebrated at the Gerugambakkam Campus on Thursday 19 th August.The significance of Varalakshmi Vratam was highlighted and a devotional song was rendered.

Onam celebrations included the beautiful "Poo Kolam" at the reception of the school.

Students of Class VII spoke about the importance and significance of Onam. Students dressed in the traditional Kerala attire, rendered devotional songs, mesmerising the audience.

The chaste bond of love between a brother and a sister is one of the deepest and noblest of human emotions. 'Raksha Bandhan' or 'Rakhi' is a special occasion to celebrate this emotional bonding by tying a holy thread around the wrist. This thread, which pulsates with sisterly love and sublime sentiments, is rightly called the ‘Rakhi’. It means 'a bond of protection', and Raksha Bandhan signifies that the strong must protect the weak from all that’s evil.

The ritual is observed on the full moon day of the Hindu Month of Shravan, on which sisters tie the sacred Rakhi string on their brothers' right wrists, and pray for their long life. Rakhis are ideally made of silk with gold and silver threads, beautifully crafted embroidered sequins, and studded with semi precious stones.

The Social Binding:
This ritual not only strengthens the bond of love between brothers and sisters, but also transcends the confines of the family. When a Rakhi is tied on the wrists of close friends and neighbors, it underscores the need for a harmonious social life, where every individual co-exist peacefully as brothers and sisters. All members of the community commit to protect each other and the society in such congregational Rakhi Utsavs, popularized by the Nobel laureate Bengali poet Rabindranath Tagore.

The Friendly Knot:
It won’t be wrong to say the fashionable friendship band in vogue today is an extension of the Rakhi custom. When a girl feels a friend of the opposite sex has developed a kind of love too strong for her to reciprocate, she sends the guy a Rakhi and turns the relationship into a sisterly one. This is one way of saying, "let’s just be friends", without hurting the other person's soft feelings for her.

The Auspicious Full Moon:
In Northern India, Rakhi Purnima is also called Kajri Purnima or Kajri Navami, when wheat or barley is sown, and goddess Bhagwati is worshipped. In Western states, the festival is called Nariyal Purnima or the Coconut Full Moon. In Southern India, Shravan Purnima is an important religious occasion, especially for the Brahmins. Raksha Bandhan is known by various names: Vish Tarak - the destroyer of venom, Punya Pradayak - the bestower of boons, and Pap Nashak - the destroyer of sins.

Rakhi in History:
The strong bond represented by Rakhi has resulted in innumerable political ties among kingdoms and princely states. The pages of Indian history testify that the Rajput and Maratha queens have sent Rakhis even to Mughal kings who, despite their differences, have assuaged their Rakhi-sisters by offering help and protection at critical moments and honoured the fraternal bond. Even matrimonial alliances have been established between kingdoms through the exchange of Rakhis. History has it that the great Hindu King Porus refrained from striking Alexander the Great because the latter’s wife had approached this mighty adversary and tied a Rakhi on his hand, prior to the battle, urging him not to hurt her husband.

Rakhi Myths & Legends:
According to one mythological allusion, Rakhi was intended to be the worship of the sea-god Varuna. Hence, offerings of coconut to Varuna, ceremonial bathing and fairs at waterfronts accompany this festival.
There are also myths that describe the ritual as observed by Indrani and Yamuna for their respective brothers Indra and Yama.

Once, Lord Indra stood almost vanquished in a long-drawn battle against the demons. Full of remorse, he sought the advice of Guru Brihaspati, who suggested for his sortie the auspicious day of Shravan Purnima (fullmoon day of the month of Shravan). On that day, Indra's wife and Brihaspati tied a sacred thread on the wrist of Indra, who then attacked the demon with renewed force and routed him.

Thus the Raksha Bhandhan symbolizes all aspects of protection of the good from evil forces. Even in the great epic Mahabharata, we find Krishna advising Yudhishtthir to tie the puissant Rakhi to guard himself against impending evils.

In the ancient Puranik scriptures, it is said that King Bali's stronghold had been the Raakhi. Hence while tying the rakhi this couplet is usually recited:

Yena baddho Balee raajaa daanavendro mahaabalah
tena twaam anubadhnaami rakshe maa chala maa chala
"I am tying a Rakhi on you, like the one on mighty demon king Bali. Be firm, O Rakhi, do not falter."

Why Rakhi?
Rituals like Rakhi, there is no doubt, help ease out various societal strains, induce fellow-feeling, open up channels of expression, give us an opportunity to rework on our role as human beings and, most importantly, bring joy in our mundane lives.
“May all be happy
May all be free from ills
May all behold only the good
May none be in distress.”

This has always been the idea of an ideal Hindu society.  

Source - Internet

The first step is a 'prayashchita', A prayer to atone the sins. It says, "For the removal of all my sins and thereby to secure a divine blessing and for qualifing myself to perform the essential duties of Brahmanas as prescribed in the vedas and smritis and adopted by the really good in their conduct I put on this Yagnopavita (the sacred thread poonool in Malayalam, or "poonal" in Tamil.

Then a new Yagnopavita is worn. When the thread is worn another mantra is recited which means -"I put on the sacred thread which is highly pure, is inseparable from God, is capable of prolonging life and is the foremost in the accomplishment of a Brahmana. May such pure Yagnopavita bring strength and dignity."

While removing the old thread, the mantra means -"I throw away the broken dirty old thread, may the new one bring on long life and Brahmana's brilliance."

Procedure of Avani Avittam
1.  First the Rishi Tharpanam (offering prayers to the ancient Rishis) is read out.
2.  Brahmin bachelors perform 'Samitha Daanam' and 'kamo karshith japam' after Mahasankalpam.
3.  Thereafter, Kaanda Rishi tharpanam is performed with the help of family priest or elders.
4.  As per the rituals, all the male members should have a light meal at night.
5.  Next day after an early bath, 'Gayathri Japam' is read out by everyone. Thereafter, Appam & Idli are served.
6.  Green Gram, Dhal or Kondai Kadalai Sundal are offered as Neivedhyam for the Homam (Fire ritual).
7.  The Homam is performed either in the house or in temples and the Arti is performed after everyone returns home.
8.  Neivedhyam - Payasam, Vada, Gingely seeds, Rice. The other items that are served on this day are Curd Pachadi, Kosumalli Curry, Koottu, Pitlay, buttermilk, soup, rasam, dhal and chips, appalams.

Inner meaning:
This day is also auspicious as the Brahmins offer libations of water to their ancestors to whom they owe their birth and to the great Rishis to whom they are highly indebted for spiritual knowledge and the Vedas themselves.

Source - Internet

Onam is the biggest festival in the Indian state of Kerala. It falls during the first month of the Malayalam Calendar which is Chingam (August–September) and marks the homecoming of the legendary King Mahabali. The festival lasts for ten days and is linked to many elements of Kerala's culture and tradition. Intricate flower carpets, elaborate banquet lunch, snake boat races and the kaikottikkali dance all play a part in the festival.

According to the legend, Kerala witnessed its golden era during the reign of King Mahabali. Everybody in the state was happy and prosperous and the king was highly regarded by his subjects. He was that much highly regarded among the subjects that even the Gods under Indra became jealous of Mahabali, they approached Mahavishnu claiming that Mahabali is now equivalent to an Indra. Since a world with two Indras represents imbalance, Mahavishnu assumed the form of a dwarf: the Vamana avatara and tricked him to Pathalam, the Underworld. However, as Mahabali is equal to an Indra, he is to wait until the next Yuga where he would be the Indra. In the meantime, with the grace of Mahavishnu, Mahabali visits his people on an annual basis. Mahavishnu serves Mahabali as a gatekeeper in the world of Pathalam as the Lord himself serves his greatest devotees.

It is this visit of Mahabali that is celebrated as Onam every year. People celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.

The rich cultural heritage of Kerala comes out in its best form and spirit during the ten day long festival. The most impressive part of Onam celebration is the grand feast called Onasadya, prepared on Thiruonam. It is a nine course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.

Another enchanting feature of Onam is Vallamkali, the Snake Boat Race, held on the river Pampa. It is a colourful sight to watch the decorated boat oared by hundreds of boatmen amidst chanting of songs and cheering by spectators.

There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with a ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of the house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two graceful dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.

The celebrations of Onam start on Atham day, 10 days before Thiruonam. The 10 days are part of the traditional Onam celebrations and each day has its own importance in various rituals and traditions. Earthen mounds, which look somewhat like square pyramids, representing Mahabali and Vamana are placed in the dung-plastered courtyards in front of the house and beautifully decorated with flowers. Known as ‘Onapookkalam’, it is a carpet made out of the gathered blossoms with one or two varieties of foliage of differing tints pinched up into little pieces to serve the decorator's purpose. It is a beautiful work of art accomplished with a delicate touch and a highly artistic sense of tone and blending. (In a similar manner North Indians make something called "Rangoli" which is made of powders of various colors.) When completed, a miniature pandal, hung with little festoons is erected over it.

Source - Internet